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08/16/AM

"Give unto the Lord the glory due unto His name."

—Psalms 29:1-2 (KJV) "1 <<A Psalm of David.>> Give unto the LORD, O ye mighty, give unto the LORD glory and strength. 2 Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness."

God's glory is the result of His nature and acts. He is glorious in His character, for there is such a store of everything that is holy, and good, and lovely in God, that He must be glorious. The actions which flow from His character are also glorious; but while He intends that they should manifest to His creatures His goodness, and mercy, and justice, He is equally concerned that the glory associated with them should be given only to Himself. Nor is there aught in ourselves in which we may glory; for who maketh us to differ from another? And what have we that we did not receive from the God of all grace? Then how careful ought we to be to walk humbly before the Lord! The moment we glorify ourselves, since there is room for one glory only in the universe, we set ourselves up as rivals to the Most High. Shall the insect of an hour glorify itself against the sun which warmed it into life? Shall the potsherd exalt itself above the man who fashioned it upon the wheel? Shall the dust of the desert strive with the whirlwind? Or the drops of the ocean struggle with the tempest? Give unto the Lord, all ye righteous, give unto the Lord glory and strength; give unto Him the honour that is due unto His name. Yet it is, perhaps, one of the hardest struggles of the Christian life to learn this sentence--"Not unto us, not unto us, but unto Thy name be glory." It is a lesson which God is ever teaching us, and teaching us sometimes by most painful discipline. Let a Christian begin to boast, "I can do all things," without adding "through Christ which strengtheneth me," and before long he will have to groan, "I can do nothing," and bemoan himself in the dust. When we do anything for the Lord, and He is pleased to accept of our doings, let us lay our crown at His feet, and exclaim, "Not I, but the grace of God which was with me!"

- Charles H. Spurgeon

The Spiritual Profit in Understanding God's Provision for Meeting His Demands

~ A. W. Pink

A man profits from the Word when he is taught therefrom that God, in His infinite grace, has fully provided for His people's meeting His own demands. At this point, too, practically all present-day preaching is seriously defective. There is being given forth what may loosely be termed a "half Gospel," but which in reality is virtually a denial of the true Gospel.

Christ is brought in, yet only as a sort of make-weigh [something added to a scale to complete the required weight, i.e., the false gospel of salvation by faith in Christ plus our works]. That Christ has vicariously met every demand of God upon all who believe upon Him is blessedly true, yet it is only a part of the truth. The Lord Jesus has not only vicariously satisfied for His people the requirements of God's righteousness, but He has also secured that they shall personally satisfy them too. Christ has procured the Holy Spirit to make good in them what the Redeemer wrought for them.

The grand and glorious miracle of salvation is that the saved are regenerated. A transforming work is wrought within them: their understandings are illuminated, their hearts are changed, their wills are renewed. They are made "new creatures in Christ Jesus" (2 Corinthians 5:17). God refers to this miracle of grace thus: "I will put My laws into their mind and write them in their hearts" (Hebrews 8:10). The heart is now inclined to God's law; a disposition has been communicated to it which answers to its demands; there is a sincere desire to perform it. And thus the quickened soul is able to say, "When Thou saidst, Seek ye My face; my heart said unto Thee, Thy face, Lord, will I seek" (Psalm 27:8).

Christ not only rendered a perfect obedience unto the Law for the justification of His believing people, but He also merited for them those supplies of His Spirit which were essential unto their sanctification, and which alone could transform carnal creatures and enable them to render acceptable obedience unto God. Though Christ died for the "ungodly" (Romans 5:6), though He finds them ungodly (Romans 4:5) when He justifies them, yet He leaves them not in that abominable state. On the contrary, He effectually teaches them by His Spirit to deny ungodliness and worldly lust (Titus 2:12). Just as weight cannot be separated from a stone, or heat from fire, so cannot justification and sanctification.

When God really pardons a sinner in the court of his conscience, under the sense of that amazing grace the heart is purified, the life is rectified, and the whole man is sanctified. Christ "gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, [not "careless about" but] zealous of good works" (Titus 2:19). Just as a substance and its properties, causes and their necessary effects are inseparably connected, so are a saving faith and conscientious obedience unto God. Hence we read of "the obedience of faith" (Romans 16:26).

Said the Lord Jesus, "He that hath My commandments, and keepeth them, he it is that loveth Me" (John 14:21). Not in the Old Testament, the Gospels or the Epistles does God own anyone as a lover of Him save he who keeps His commandments. Love is something more than sentiment or emotion: it is a principle of action, and it expresses itself in something more than honeyed expressions, namely by deeds which please the object loved. "For this is the love of God, that we keep His commandments" (1 John 5:3). Oh, my reader, you are deceiving yourself if you think you love God and yet have no deep desire and make no real effort to walk obediently before Him.

But what is obedience to God? It is far more than a mechanical performance of certain duties. I may have been brought up by Christian parents, and under them acquire certain moral habits, and yet my abstaining from taking the Lord's name in vain, and being guiltless of stealing, may be disobedience to the third and eighth commandments. Again, obedience to God is far more than conforming to the conduct of His people. I may board in a home where the Sabbath is strictly observed, and out of respect for them, or because I think it is good and wise course to rest one day in seven, I may refrain from all unnecessary labor on that day, and yet not keep the fourth commandment at all!
Obedience is not only subjection to an external law, but it is the surrendering of my will to the authority of another. Thus, obedience to God is the heart's recognition of His lordship: of His right to command, and my duty to comply. It is the complete subjection of the soul to the blessed yoke of Christ.

That obedience which God requires can proceed only from a heart which loves Him. "Whatsoever ye do, do it heartily, as to the Lord" (Colossians 3:23). That obedience which springs from a dread of punishment is servile. That obedience which is performed in order to procure favors from God is selfish and carnal. But spiritual and acceptable obedience is cheerfully given: it is the heart's free response to and gratitude for the unmerited regard and love of God for us.

- Arthur W. Pink Profiting From the Word - Chapter 6: The Scriptures and Obedience

08/15/AM

"Isaac went out to meditate in the field at the eventide."

—Genesis 24:62-64 (KJV) "62 And Isaac came from the way of the well Lahairoi; for he dwelt in the south country. 63 And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels [were] coming. 64 And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel."

Very admirable was his occupation. If those who spend so many hours in idle company, light reading, and useless pastimes, could learn wisdom, they would find more profitable society and more interesting engagements in meditation than in the vanities which now have such charms for them. We should all know more, live nearer to God, and grow in grace, if we were more alone. Meditation chews the cud and extracts the real nutriment from the mental food gathered elsewhere. When Jesus is the theme, meditation is sweet indeed. Isaac found Rebecca while engaged in private musings; many others have found their best beloved there.

Very admirable was the choice of place. In the field we have a study hung round with texts for thought. From the cedar to the hyssop, from the soaring eagle down to the chirping grasshopper, from the blue expanse of heaven to a drop of dew, all things are full of teaching, and when the eye is divinely opened, that teaching flashes upon the mind far more vividly than from written books. Our little rooms are neither so healthy, so suggestive, so agreeable, or so inspiring as the fields. Let us count nothing common or unclean, but feel that all created things point to their Maker, and the field will at once be hallowed.

Very admirable was the season. The season of sunset as it draws a veil over the day, befits that repose of the soul when earthborn cares yield to the joys of heavenly communion. The glory of the setting sun excites our wonder, and the solemnity of approaching night awakens our awe. If the business of this day will permit it, it will be well, dear reader, if you can spare an hour to walk in the field at eventide, but if not, the Lord is in the town too, and will meet with thee in thy chamber or in the crowded street. Let thy heart go forth to meet Him.

- Charles H. Spurgeon

Article re-edited from ten years ago:


One of the many encouraging Scriptural doctrines much needed today is that God makes Christians “worthy” of His enumerable blessings—esp. that of salvation (Mat 10:37, 38; 1Co 11:27, 29; Rev 3:4). Let us not confuse the humility of preaching of past sinners, with the condemnation of present sinners! Though saints still sin they are not considered as such by Scripture. Never do see the Word relate a Christian as a “sinner” (Jhn 3:6; Rom 8:9). -NC

“The Enemy condemns us when we sin, and seeks to crush us under the weight of guilt. But the Comforter does not condemn; He convicts so that we might confess and be cleansed from all unrighteousness” (1Jn 1:9).
-MJS



“

Walk Worthy of the Lord

”

Concerning the believer’s walk, it is to “walk worthy of the Lord” (Ephesians 4:1. How seldom we find such a standard of walk contended for. We hear much as to a “consistent walk,” but such a loose, indefinite character of walk is not found in Scripture—it is rather “worthy of the Lord,” Who loves us, and gave Himself for us. This is a different thought, and silences a thousand questions as to going here and there, doing this or that. The whole point is, is it “worthy of the Lord”? But more than this; His heart’s desire by the Holy Spirit is, that they may honor the Father as they ought to far having made them fit for glory— “Giving thanks to the Father, Who have made us meet to be partakers of the inheritance of the Saints in light (Col 1:12).

The verses which follow declare that they now have present redemption: “In whom we have redemption through His blood, the forgiveness of sins: (Col 1:14). Present deliverance: “Who hath delivered us from the power of darkness” (vs 13a). And present translation: “Who hath translated us into the kingdom of the Son of His love” (vs 13b). But there is something more than the other blessings: “made meet” (vs 12) for the inheritance. And how can it be otherwise if we are “in Christ,” yea, “complete in Him, who is the Head of all principality and power”?

And yet how many Christians in the present day while really in Christ and having His atoning work as the foundation of all their hope of glory, are nevertheless looking for something yet to be done in their souls to make them meet for glory (confirmed for heaven—NC). Hence, it is not uncommon to hear some speak of affliction and trial as squaring and fitting them as stones for the heavenly temple. Others talk of the present sufferings purifying them for glory; or of ripening them, until they become like a stock of corn ready for the garner. Their souls have never entered in that precious declaration of the Holy Spirit, that the Father hath made us meet to be partakers of the inheritance of the saints in light, and that our privilege now is thanking Him for it.

That affliction does afterward yield peaceable fruits of righteousness to them that are exercised thereby; and that through the trials we profit and are made partakers of His holiness, are most assuredly true; but being made meet for heaven is something not to be done, but has been done. The idea of saints getting by their trials, etc., more and more meet for glory, denies the truth of man’s total ruin in the flesh, sets aside the workmanship of God in the new creation, and questions the value of the redemptive work of the Savior; for “by one offering He hath perfected forever them that are sanctified” (Heb 10:14).

Scripture tells us that Christ is “made of God unto us righteousness” (1Cor 1:30), that “Christ is the end of the law for righteousness to everyone that believes.” He is also spoken of as our life—“Christ, who is our life” (Col 3:4). If then we are regarded by the Father now as not in the flesh, but in Christ, complete in Him who is our life and righteousness; and further, that He now speaks of us as accepted in the Beloved, and that “as Christ is, so are we in this world,” it becomes simple enough.

It was the Father who loved us and chose us in His Son; it is the Father who now welcomes us through Him, accepts us in Him, assures us that His Cross has judicially rolled away all our sin and guilt; so that now we are in the new creation, and brought into the new relationship of children, and are partakers of the divine nature.

- Hugh Henry Snell (1817-1892)





MJS daily devotional for August 14:


“At first the heart hunger for maturity in the Lord Jesus is personal, subjective—and necessarily so. Later, when the path to maturity is known and entered upon, this hunger is projected to His Body, and becomes sacrificially objective.” -MJS

“The great lack in servants is not having a sufficiently self-less walk, because you cannot lead anyone beyond where you have been led yourself. Moses was himself many years in the wilderness before he led the people. I cannot ask anyone to leave anything that I have not left myself. It is not the man who sees defects, but the man who removes them who is being used of God.”

“Will you choose the path of death that others may have life? Will you choose to ‘fill up the afflictions of Christ for His Bride’s sake’? But what does it mean? It means living, weeping, suffering, loving with infinite patience, infinite tenderness, unwearyingly love for every member of the Body of Christ. It means the whole being bound up, not in your own progress, but in the progress of the Body of Christ. It means sinking all the personal element into the service of God, wanting neither credit, nor notice, nor recognition. It means an utter dropping of yourself, and a handing over of yourself to God to be poured out for His Body’s sake, the Church.”

“The unwearied care of our Father for us, His patient grace, His gentleness, His leading us on from the world nearer, in spirit, to Himself, indicate what should be the character of our love’s activity towards one another. Our joy in the Father’s presence, as He Himself and His Son, our Lord Jesus Christ, are made manifest to our hearts, gives us the character of the joy of true fellowship one with another.” -Henry Forbes Witherby (1836-1907)
http://www.abideabove.com/hungry-heart/

08/14/AM

"Thou, Lord, hast made me glad through Thy work."

—Psalms 92:1-6 (KJV) " 1 <<A Psalm [or] Song for the sabbath day.>> [It is a] good [thing] to give thanks unto the LORD, and to sing praises unto thy name, O most High: 2 To shew forth thy lovingkindness in the morning, and thy faithfulness every night, 3 Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound. 4 For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands. 5 O LORD, how great are thy works! [and] thy thoughts are very deep. 6 A brutish man knoweth not; neither doth a fool understand this."

Do you believe that your sins are forgiven, and that Christ has made a full atonement for them? Then what a joyful Christian you ought to be! How you should live above the common trials and troubles of the world! Since sin is forgiven, can it matter what happens to you now? Luther said, "Smite, Lord, smite, for my sin is forgiven; if Thou hast but forgiven me, smite as hard as Thou wilt"; and in a similar spirit you may say, "Send sickness, poverty, losses, crosses, persecution, what Thou wilt, Thou hast forgiven me, and my soul is glad." Christian, if thou art thus saved, whilst thou art glad, be grateful and loving. Cling to that cross which took thy sin away; serve thou Him who served thee. "I beseech you therefore, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service." Let not your zeal evaporate in some little ebullition of song. Show your love in expressive tokens. Love the brethren of Him who loved you. If there be a Mephibosheth anywhere who is lame or halt, help him for Jonathan's sake. If there be a poor tried believer, weep with him, and bear his cross for the sake of Him who wept for thee and carried thy sins. Since thou art thus forgiven freely for Christ's sake, go and tell to others the joyful news of pardoning mercy. Be not contented with this unspeakable blessing for thyself alone, but publish abroad the story of the cross. Holy gladness and holy boldness will make you a good preacher, and all the world will be a pulpit for you to preach in. Cheerful holiness is the most forcible of sermons, but the Lord must give it you. Seek it this morning before you go into the world. When it is the Lord's work in which we rejoice, we need not be afraid of being too glad.

- Charles H. Spurgeon

08/13/AM

"The cedars of Lebanon which He hath planted."


—Psalms 104:1-16 (KJV) 1 Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty. 2 Who coverest [thyself] with light as [with] a garment: who stretchest out the heavens like a curtain: 3 Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind: 4 Who maketh his angels spirits; his ministers a flaming fire: 5 [Who] laid the foundations of the earth, [that] it should not be removed for ever. 6 Thou coveredst it with the deep as [with] a garment: the waters stood above the mountains. 7 At thy rebuke they fled; at the voice of thy thunder they hasted away. 8 They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them. 9 Thou hast set a bound that they may not pass over; that they turn not again to cover the earth. 10 He sendeth the springs into the valleys, [which] run among the hills. 11 They give drink to every beast of the field: the wild asses quench their thirst. 12 By them shall the fowls of the heaven have their habitation, [which] sing among the branches. 13 He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works. 14 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; 15 And wine [that] maketh glad the heart of man, [and] oil to make [his] face to shine, and bread [which] strengtheneth man's heart. 16 The trees of the LORD are full [of sap]; the cedars of Lebanon, which he hath planted;"

Lebanon's cedars are emblematic of the Christian, in that they owe their planting entirely to the Lord. This is quite true of every child of God. He is not man-planted, nor self-planted, but God-planted. The mysterious hand of the divine Spirit dropped the living seed into a heart which He had Himself prepared for its reception. Every true heir of heaven owns the great Husbandman as his planter. Moreover, the cedars of Lebanon are not dependent upon man for their watering; they stand on the lofty rock, unmoistened by human irrigation; and yet our heavenly Father supplieth them. Thus it is with the Christian who has learned to live by faith. He is independent of man, even in temporal things; for his continued maintenance he looks to the Lord his God, and to Him alone. The dew of heaven is his portion, and the God of heaven is his fountain. Again, the cedars of Lebanon are not protected by any mortal power. They owe nothing to man for their preservation from stormy wind and tempest. They are God's trees, kept and preserved by Him, and by Him alone. It is precisely the same with the Christian. He is not a hot-house plant, sheltered from temptation; he stands in the most exposed position; he has no shelter, no protection, except this, that the broad wings of the eternal God always cover the cedars which He Himself has planted. Like cedars, believers are full of sap having vitality enough to be ever green, even amid winter's snows. Lastly, the flourishing and majestic condition of the cedar is to the praise of God only. The Lord, even the Lord alone hath been everything unto the cedars, and, therefore David very sweetly puts it in one of the psalms, "Praise ye the Lord, fruitful trees and all cedars." In the believer there is nothing that can magnify man; he is planted, nourished, and protected by the Lord's own hand, and to Him let all the glory be ascribed.

- Charles H. Spurgeon

08/12/AM

"The Lord reigneth, let the earth rejoice."

—Psalms 97:1-4 (KJV) "1 The LORD reigneth; let the earth rejoice; let the multitude of isles be glad [thereof]. 2 Clouds and darkness [are] round about him: righteousness and judgment [are] the habitation of his throne. 3 A fire goeth before him, and burneth up his enemies round about. 4 His lightnings enlightened the world: the earth saw, and trembled."

Causes for disquietude there are none so long as this blessed sentence is true. On earth the Lord's power as readily controls the rage of the wicked as the rage of the sea; His love as easily refreshes the poor with mercy as the earth with showers. Majesty gleams in flashes of fire amid the tempest's horrors, and the glory of the Lord is seen in its grandeur in the fall of empires, and the crash of thrones. In all our conflicts and tribulations, we may behold the hand of the divine King.

"God is God; He sees and hears
All our troubles, all our tears.
Soul, forget not, 'mid thy pains,
God o'er all for ever reigns."

In hell, evil spirits own, with misery, His undoubted supremacy. When permitted to roam abroad, it is with a chain at their heel; the bit is in the mouth of behemoth, and the hook in the jaws of leviathan. Death's darts are under the Lord's lock, and the grave's prisons have divine power as their warder. The terrible vengeance of the Judge of all the earth makes fiends cower down and tremble, even as dogs in the kennel fear the hunter's whip.

"Fear not death, nor Satan's thrusts,
God defends who in Him trusts;
Soul, remember, in thy pains,
God o'er all for ever reigns."

In heaven none doubt the sovereignty of the King Eternal, but all fall on their faces to do Him homage. Angels are His courtiers, the redeemed His favourites, and all delight to serve Him day and night. May we soon reach the city of the great King!

"For this life's long night of sadness
He will give us peace and gladness.
Soul, remember, in thy pains,
God o'er all for ever reigns."

- Charles H. Spurgeon

08/11/AM

"Oh that I were as in months past."

—Job 29:1-6 (KJV) "1 Moreover Job continued his parable, and said, 2 Oh that I were as [in] months past, as [in] the days [when] God preserved me; 3 When his candle shined upon my head, [and when] by his light I walked [through] darkness; 4 As I was in the days of my youth, when the secret of God [was] upon my tabernacle; 5 When the Almighty [was] yet with me, [when] my children [were] about me; 6 When I washed my steps with butter, and the rock poured me out rivers of oil;"

Numbers of Christians can view the past with pleasure, but regard the present with dissatisfaction; they look back upon the days which they have passed in communing with the Lord as being the sweetest and the best they have ever known, but as to the present, it is clad in a sable garb of gloom and dreariness. Once they lived near to Jesus, but now they feel that they have wandered from Him, and they say, "O that I were as in months past!" They complain that they have lost their evidences, or that they have not present peace of mind, or that they have no enjoyment in the means of grace, or that conscience is not so tender, or that they have not so much zeal for God's glory. The causes of this mournful state of things are manifold. It may arise through a comparative neglect of prayer, for a neglected closet is the beginning of all spiritual decline. Or it may be the result of idolatry. The heart has been occupied with something else, more than with God; the affections have been set on the things of earth, instead of the things of heaven. A jealous God will not be content with a divided heart; He must be loved first and best. He will withdraw the sunshine of His presence from a cold, wandering heart. Or the cause may be found in self-confidence and self-righteousness. Pride is busy in the heart, and self is exalted instead of lying low at the foot of the cross. Christian, if you are not now as you "were in months past," do not rest satisfied with wishing for a return of former happiness, but go at once to seek your Master, and tell Him your sad state. Ask His grace and strength to help you to walk more closely with Him; humble yourself before Him, and He will lift you up, and give you yet again to enjoy the light of His countenance. Do not sit down to sigh and lament; while the beloved Physician lives there is hope, nay there is a certainty of recovery for the worst cases.

- Charles H. Spurgeon

“When Christ, who is our life, shall appear, then shall ye also appear with him in glory.”— Colossians 3:4

If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. Set your mind on things above, not on things on the earth. For you died, and your life is hidden with Christ in God. When Christ who is our life appears, then you also will appear with Him in glory. Colossians 3:3,4

Paul’s marvellously rich expression indicates, that Christ is the source of our life. “You hath he quickened who were dead in trespasses and sins.” That same voice which brought Lazarus out of the tomb raised us to newness of life.

He is now the substance of our spiritual life. It is by his life that we live; he is in us, the hope of glory, the spring of our actions, the central thought which moves every other thought. Christ is the sustenance of our life.

What can the Christian feed upon but Jesus’ flesh and blood? “This is the bread which cometh down from heaven, that a man may eat thereof, and not die.” O wayworn pilgrims in this wilderness of sin, you never get a morsel to satisfy the hunger of your spirits, except ye find it in him! Christ is the solace of our life.

All our true joys come from him; and in times of trouble, his presence is our consolation. There is nothing worth living for but him; and his lovingkindness is better than life! Christ is the object of our life.

As speeds the ship towards the port, so hastes the believer towards the haven of his Saviour’s bosom. As flies the arrow to its goal, so flies the Christian towards the perfecting of his fellowship with Christ Jesus.

As the soldier fights for his captain, and is crowned in his captain’s victory, so the believer contends for Christ, and gets his triumph out of the triumphs of his Master. “For him to live is Christ.” Christ is the exemplar of our life.

Where there is the same life within, there will, there must be, to a great extent, the same developments without; and if we live in near fellowship with the Lord Jesus we shall grow like him.
We shall set him before us as our Divine copy, and we shall seek to tread in his footsteps, until he shall become the crown of our life in glory. Oh! how safe, how honoured, how happy is the Christian, since Christ is our life!

~ Charles H. Spurgeon

08/08/AM

“They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.”— Isaiah 59:5

See the spider’s web, and behold in it a most suggestive picture of the hypocrite’s religion. It is meant to catch his prey: the spider fattens himself on flies, and the Pharisee has his reward. Foolish persons are easily entrapped by the loud professions of pretenders, and even the more judicious cannot always escape.
Philip baptized Simon Magus, whose guileful declaration of faith was so soon exploded by the stern rebuke of Peter. Custom, reputation, praise, advancement and other flies, are the small game which hypocrites take in their nets.
A spider’s web is a marvel of skill: look at it and admire the cunning hunter’s wiles. Is not a deceiver’s religion equally wonderful? How does he make so barefaced a lie appear to be a truth? How can he make his tinsel answer so well the purpose of gold?
A spider’s web comes all from the creature’s own bowels. The bee gathers her wax from flowers, the spider sucks no flowers, and yet she spins out her material to any length. Even so hypocrites find their trust and hope within themselves; their anchor was forged on their own anvil, and their cable twisted by their own hands.
They lay their own foundation, and hew out the pillars of their own house, disdaining to be debtors to the sovereign grace of God. But a spider’s web is very frail. It is curiously wrought, but not enduringly manufactured.
It is no match for the servant’s broom, or the traveller’s staff. The hypocrite needs no battery of Armstrongs to blow his hope to pieces, a mere puff of wind will do it. Hypocritical cobwebs will soon come down when the besom of destruction begins its purifying work.
Which reminds us of one more thought, viz., that such cobwebs are not to be endured in the Lord’s house: he will see to it that they and those who spin them shall be destroyed forever.
O my soul, be thou resting on something better than a spider’s web. Be the Lord Jesus thine eternal hiding-place.

- Charles H. Spurgeon

“Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.”— Song of Solomon 1:4

Believers love Jesus with a deeper affection than they dare to give to any other being. They would sooner lose father and mother than part with Christ. They hold all earthly comforts with a loose hand, but they carry him fast locked in their bosoms. 

They voluntarily deny themselves for his sake, but they are not to be driven to deny him. It is scant love which the fire of persecution can dry up; the true believer’s love is a deeper stream than this. 

Men have laboured to divide the faithful from their Master, but their attempts have been fruitless in every age. Neither crowns of honour, nor frowns of anger, have untied this more than Gordian knot. 

This is no every-day attachment which the world’s power may at length dissolve. Neither man nor devil have found a key which opens this lock. Never has the craft of Satan been more at fault than when he has exercised it in seeking to rend in sunder this union of two divinely welded hearts. 

It is written, and nothing can blot out the sentence, “The upright love thee.” The intensity of the love of the upright, however, is not so much to be judged by what it appears as by what the upright long for. 

It is our daily lament that we cannot love enough. Would that our hearts were capable of holding more, and reaching further. Like Samuel Rutherford, we sigh and cry, “Oh, for as much love as would go round about the earth, and over heaven—yea, the heaven of heavens, and ten thousand worlds—that I might let all out upon fair, fair, only fair Christ.” 

Alas! our longest reach is but a span of love, and our affection is but as a drop of a bucket compared with his deserts. Measure our love by our intentions, and it is high indeed; ’tis thus, we trust, our Lord doth judge of it. 

Oh, that we could give all the love in all hearts in one great mass, a gathering together of all loves to him who is altogether lovely!

~ Charles H. Spurgeon

If the Lord God, before whom each individual will shortly stand, is a holy God, a God of truth, and without iniquity, and of purer eyes than to behold sin with impunity; we may well ask, “Who is able to stand before Him? — who can abide the day of His coming, or stand when He appears?” Appear He certainly will; and stand before Him we inevitably must. God only knows who shall first be summoned to do this; but, first or last, the citation will be sent to all. Health is a tender, precarious flower; life is a brittle, slender thread; how soon the one may wither, and the other break, He alone can tell who lent us both. This only we know, from Scripture and from daily observation, that all below is of uncertain tenure; that we are no more than tenants at will, removable at the pleasure of God, the great Proprietor of all.

~ Augustus Toplady

08/06

"Watchman, what of the night?"

— The burden Against Dumah.
He calls to me out of Seir,
"Watchman, what of the night?
Watchman, what of the night?"
12 The watchman said,
"The morning comes, and also the night.
If you will inquire, inquire;
Return! Come back!"
Isaiah 21:11, 12

What enemies are abroad? Errors are a numerous horde, and new ones appear every hour: against what heresy am I to be on my guard? Sins creep from their lurking places when the darkness reigns; I must myself mount the watch-tower, and watch unto prayer. Our heavenly Protector foresees all the attacks which are about to be made upon us, and when as yet the evil designed us is but in the desire of Satan, he prays for us that our faith fail not, when we are sifted as wheat. Continue O gracious Watchman, to forewarn us of our foes, and for Zion's sake hold not thy peace.

"Watchman, what of the night?" What weather is coming for the Church? Are the clouds lowering, or is it all clear and fair overhead? We must care for the Church of God with anxious love; and now that Popery and infidelity are both threatening, let us observe the signs of the times and prepare for conflict.

"Watchman, what of the night?" What stars are visible? What precious promises suit our present case? You sound the alarm, give us the consolation also. Christ, the polestar, is ever fixed in his place, and all the stars are secure in the right hand of their Lord.

But watchman, when comes the morning? The Bridegroom tarries. Are there no signs of his coming forth as the Sun of Righteousness? Has not the morning star arisen as the pledge of day? When will the day dawn, and the shadows flee away? O Jesus, if thou come not in person to thy waiting Church this day, yet come in Spirit to my sighing heart, and make it sing for joy.

"Now all the earth is bright and glad

With the fresh morn;

But all my heart is cold, and dark and sad:

Sun of the soul, let me behold thy dawn!

Come, Jesus, Lord,

O quickly come, according to thy word."

~ Charles H. Spurgeon

08/05/AM

"We know that all things work together for good to them that love God."

—Romans 8:28-31 (KJV) "28 And we know that all things work together for good to them that love God, to them who are the called according to [his] purpose. 29 For whom he did foreknow [foreloved], he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. 30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. 31 What shall we then say to these things? If God [be] for us, who [can be] against us?"

Upon some points a believer is absolutely sure. He knows, for instance, that God sits in the stern-sheets of the vessel when it rocks most. He believes that an invisible hand is always on the world's tiller, and that wherever providence may drift, Jehovah steers it. That re-assuring knowledge prepares him for everything. He looks over the raging waters and sees the spirit of Jesus treading the billows, and he hears a voice saying, "It is I, be not afraid." He knows too that God is always wise, and, knowing this, he is confident that there can be no accidents, no mistakes; that nothing can occur which ought not to arise. He can say, "If I should lose all I have, it is better that I should lose than have, if God so wills: the worst calamity is the wisest and the kindest thing that could befall to me if God ordains it." "We know that all things work together for good to them that love God." The Christian does not merely hold this as a theory, but he knows it as a matter of fact. Everything has worked for good as yet; the poisonous drugs mixed in fit proportions have worked the cure; the sharp cuts of the lancet have cleansed out the proud flesh and facilitated the healing. Every event as yet has worked out the most divinely blessed results; and so, believing that God rules all, that He governs wisely, that He brings good out of evil, the believer's heart is assured, and he is enabled calmly to meet each trial as it comes. The believer can in the spirit of true resignation pray, "Send me what thou wilt, my God, so long as it comes from Thee; never came there an ill portion from Thy table to any of Thy children."

"Say not my soul, 'From whence can God relieve my care? Remember that Omnipotence has servants everywhere. His method is sublime, His heart profoundly kind, God never is before His time, and never is behind.'"

- Charles H. Spurgeon

08/04/AM

"The people that do know their God shall be strong."

—Daniel 11:30-32 (KJV) "30 For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant. 31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily [sacrifice], and they shall place the abomination that maketh desolate. 32 And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do [exploits]."

Every believer understands that to know God is the highest and best form of knowledge; and this spiritual knowledge is a source of strength to the Christian. It strengthens his faith. Believers are constantly spoken of in the Scriptures as being persons who are enlightened and taught of the Lord; they are said to "have an unction from the Holy One," and it is the Spirit's peculiar office to lead them into all truth, and all this for the increase and the fostering of their faith. Knowledge strengthens love, as well as faith. Knowledge opens the door, and then through that door we see our Saviour. Or, to use another similitude, knowledge paints the portrait of Jesus, and when we see that portrait then we love Him, we cannot love a Christ whom we do not know, at least, in some degree. If we know but little of the excellences of Jesus, what He has done for us, and what He is doing now, we cannot love Him much; but the more we know Him, the more we shall love Him. Knowledge also strengthens hope. How can we hope for a thing if we do not know of its existence? Hope may be the telescope, but till we receive instruction, our ignorance stands in the front of the glass, and we can see nothing whatever; knowledge removes the interposing object, and when we look through the bright optic glass we discern the glory to be revealed, and anticipate it with joyous confidence. Knowledge supplies us reasons for patience. How shall we have patience unless we know something of the sympathy of Christ, and understand the good which is to come out of the correction which our heavenly Father sends us? Nor is there one single grace of the Christian which, under God, will not be fostered and brought to perfection by holy knowledge. How important, then, is it that we should grow not only in grace, but in the "knowledge" of our Lord and Saviour Jesus Christ.

- Charles H. Spurgeon

Thanks for pointing to Pink's incredible and incredibly appropriate article "Present Day Evangelism". Many times I have been told that Pink 'offended' them and their evangelism efforts and intents. But that it was offense to them tells all... that Pink revealed their error and ill-intent in evangelizing. It is sadly true that many churches are filled with unregenerate 'professing believers' in whom the Spirit has not yet worked grace. Wrong gospels can and do only produce false conversions. And the difficulty to us who are privy to this and try to explain to those who believe their free-will choice is what has saved them and not their neighbor is that they harden their hearts to the truth and remain under the just wrath and condemnation of God while falsely believing their salvation is secured in their 'faith'.

It is fair to say, "Jesus loves me."

It is not fair to say, "God loves you and has a wonderful plan for you life."

It might be true of some people who haven't been reborn yet, but what is God's wonderful plan for unrepentant sinners? They join the devil and his angels in the lake of fire for eternity! This plan is not so wonderful, at least from a human point of view. People-pleasing is telling sinners that God loves them unconditionally and wants everyone to go to heaven.

Did I answer the question? I'm not sure I understood it.

08/03/AM

"The Lamb is the light thereof."

—Revelation 21:22-24 (KJV) "22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. 23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb [is] the light thereof. 24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it."

Quietly contemplate the Lamb as the light of heaven. Light in Scripture is the emblem of joy. The joy of the saints in heaven is comprised in this: Jesus chose us, loved us, bought us, cleansed us, robed us, kept us, glorified us: we are here entirely through the Lord Jesus. Each one of these thoughts shall be to them like a cluster of the grapes of Eshcol. Light is also the cause of beauty. Nought of beauty is left when light is gone. Without light no radiance flashes from the sapphire, no peaceful ray proceedeth from the pearl; and thus all the beauty of the saints above comes from Jesus. As planets, they reflect the light of the Sun of Righteousness; they live as beams proceeding from the central orb. If He withdrew, they must die; if His glory were veiled, their glory must expire. Light is also the emblem of knowledge. In heaven our knowledge will be perfect, but the Lord Jesus Himself will be the fountain of it. Dark providences, never understood before, will then be clearly seen, and all that puzzles us now will become plain to us in the light of the Lamb. Oh! what unfoldings there will be and what glorifying of the God of love! Light also means manifestation. Light manifests. In this world it doth not yet appear what we shall be. God's people are a hidden people, but when Christ receives His people into heaven, He will touch them with the wand of His own love, and change them into the image of His manifested glory. They were poor and wretched, but what a transformation! They were stained with sin, but one touch of His finger, and they are bright as the sun, and clear as crystal. Oh! what a manifestation! All this proceeds from the exalted Lamb. Whatever there may be of effulgent splendour, Jesus shall be the centre and soul of it all. Oh! to be present and to see Him in His own light, the King of kings, and Lord of lords!

- Charles H. Spurgeon

Always remember that, however soon and unexpected your parting with your relations was, yet your lease was expired before you lost them, and you enjoyed them every moment of the time that God intended them for you…Oh, if this had been done, or that omitted; had it not been for such miscarriages and oversights, my dear husband, wife, or child had been alive at this day! No, no, the Lord’s time was fully come, and all things concurred and fell in together to bring about the pleasure of His will. Let that satisfy you: had the ablest physicians in the world been there, or had they that were prescribed another course, as it is now so it would have been when they had done all…He who appointed the seasons of the year appointed the seasons of our comfort in our relations; and as those seasons cannot be altered, no more can these. All the course of providence is guided by an unalterable decree; what falls out casually to our apprehension yet falls out necessarily in respect of God’s appointment.

~ John Flavel

08/02/AM

"Who worketh all things after the counsel of His own will."

—Ephesians 1:10-12 (KJV) "10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; [even] in him: 11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will: 12 That we should be to the praise of his glory, who first trusted in Christ."

Our belief in God's wisdom supposes and necessitates that He has a settled purpose and plan in the work of salvation. What would creation have been without His design? Is there a fish in the sea, or a fowl in the air, which was left to chance for its formation? Nay, in every bone, joint, and muscle, sinew, gland, and blood-vessel, you mark the presence of a God working everything according to the design of infinite wisdom. And shall God be present in creation, ruling over all, and not in grace? Shall the new creation have the fickle genius of free will to preside over it when divine counsel rules the old creation? Look at Providence! Who knoweth not that not a sparrow falleth to the ground without your Father? Even the hairs of your head are all numbered. God weighs the mountains of our grief in scales, and the hills of our tribulation in balances. And shall there be a God in providence and not in grace? Shall the shell be ordained by wisdom and the kernel be left to blind chance. No; He knows the end from the beginning. He sees in its appointed place, not merely the corner-stone which He has laid in fair colours, in the blood of His dear Son, but He beholds in their ordained position each of the chosen stones taken out of the quarry of nature, and polished by His grace; He sees the whole from corner to cornice, from base to roof, from foundation to pinnacle. He hath in His mind a clear knowledge of every stone which shall be laid in its prepared space, and how vast the edifice shall be, and when the top-stone shall be brought forth with shoutings of "Grace! Grace! unto it." At the last it shall be clearly seen that in every chosen vessel of mercy, Jehovah did as He willed with His own; and that in every part of the work of grace He accomplished His purpose, and glorified His own name.

- Charles H. Spurgeon

I am confidently sure that many share my amazement and joy to read of the great prophecies and announcements of the coming of the Messiah, our Lord Jesus Christ that were written hundreds of years before His actual coming to earth. Which in me only solidifies my assurance of His promises to save all who come to Him, confessing their sins and embracing Him by a true living faith wrought in them by the work of the Spirit of God. Thus I commend this article to you with the hope that you will even more rest in your union with Christ, whether it be for the first time or by renewal and anticipate His eventual return to finalize that great salvation which He accomplished via His sufferings, death, and resurrection.

You can read this month's article now by clicking here: The Sufferings and Death of Christ.

OR, for later reading at more convenient time, simply visit The Highway website and click on the "Article of the Month" logo.

In His service and grace,

08/01/AM

"Let me now go to the field, and glean ears of corn."

—Ruth 2:1-3 (KJV) 1 And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name [was] Boaz. 2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after [him] in whose sight I shall find grace. And she said unto her, Go, my daughter. 3 And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field [belonging] unto Boaz, who [was] of the kindred of Elimelech."

Downcast and troubled Christian, come and glean to-day in the broad field of promise. Here are abundance of precious promises, which exactly meet thy wants. Take this one: "He will not break the bruised reed, nor quench the smoking flax." Doth not that suit thy case? A reed, helpless, insignificant, and weak, a bruised reed, out of which no music can come; weaker than weakness itself; a reed, and that reed bruised, yet, He will not break thee; but on the contrary, will restore and strengthen thee. Thou art like the smoking flax: no light, no warmth, can come from thee; but He will not quench thee; He will blow with His sweet breath of mercy till He fans thee to a flame. Wouldst thou glean another ear? "Come unto Me all ye that labour and are heavy laden, and I will give you rest." What soft words! Thy heart is tender, and the Master knows it, and therefore He speaketh so gently to thee. Wilt thou not obey Him, and come to Him even now? Take another ear of corn: "Fear not, thou worm Jacob, I will help thee, saith the Lord and thy Redeemer, the Holy One of Israel." How canst thou fear with such a wonderful assurance as this? Thou mayest gather ten thousand such golden ears as these! "I have blotted out thy sins like a cloud, and like a thick cloud thy transgressions." Or this, "Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool." Or this, "The Spirit and the Bride say, Come, and let him that is athirst come, and whosoever will let him take the water of life freely." Our Master's field is very rich; behold the handfuls. See, there they lie before thee, poor timid believer! Gather them up, make them thine own, for Jesus bids thee take them. Be not afraid, only believe! Grasp these sweet promises, thresh them out by meditation and feed on them with joy.

- Charles H. Spurgeon

07/31/AM

"I in them."

—John 17:20-23 (KJV) "20 Neither pray I for these alone, but for them also which shall believe on me through their word; 21 That they all may be one; as thou, Father, [art] in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. 22 And the glory which thou gavest me I have given them; that they may be one, even as we are one: 23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me."

If such be the union which subsists between our souls and the person of our Lord, how deep and broad is the channel of our communion! This is no narrow pipe through which a thread-like stream may wind its way, it is a channel of amazing depth and breadth, along whose glorious length a ponderous volume of living water may roll its floods. Behold He hath set before us an open door, let us not be slow to enter. This city of communion hath many pearly gates, every several gate is of one pearl, and each gate is thrown open to the uttermost that we may enter, assured of welcome. If there were but one small loophole through which to talk with Jesus, it would be a high privilege to thrust a word of fellowship through the narrow door; how much we are blessed in having so large an entrance! Had the Lord Jesus been far away from us, with many a stormy sea between, we should have longed to send a messenger to Him to carry Him our loves, and bring us tidings from His Father's house; but see His kindness, He has built His house next door to ours, nay, more, He takes lodging with us, and tabernacles in poor humble hearts, that so He may have perpetual intercourse with us. O how foolish must we be, if we do not live in habitual communion with Him. When the road is long, and dangerous, and difficult, we need not wonder that friends seldom meet each other, but when they live together, shall Jonathan forget his David? A wife may when her husband is upon a journey, abide many days without holding converse with him, but she could never endure to be separated from him if she knew him to be in one of the chambers of her own house. Why, believer, dost not thou sit at His banquet of wine? Seek thy Lord, for He is near; embrace Him, for He is thy Brother. Hold Him fast, for He is thine Husband; and press Him to thine heart, for He is of thine own flesh.

- Charles H. Spurgeon

1 Corinthians 13:8-13 (KJV) "8 Charity never faileth: but whether [there be] prophecies, they shall fail; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall vanish away. 9 For we know in part, and we prophesy in part. 10 But when that which is perfect is come, then that which is in part shall be done away. 11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. 12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. 13 And now abideth faith, hope, charity, these three; but the greatest of these [is] charity."

Paul is speaking of a 'maturity' which we all have owned or will (hopefully), using his own life as an example. He moved from one condition/state to a higher condition/state; from child to adult. Perhaps the 'perfect' which is to come isn't a physical thing but rather a higher life, e.g., the New Heavens and New Earth? I see no contexual indication that the "Second Coming" is hinted at.

07/30/AM

"And when he thought thereon, he wept."

—Mark 14:66-72 (KJV) " 66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest: 67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth. 68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew. 69 And a maid saw him again, and began to say to them that stood by, This is [one] of them. 70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art [one] of them: for thou art a Galilaean, and thy speech agreeth [thereto]. 71 But he began to curse and to swear, [saying], I know not this man of whom ye speak. 72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept."

It has been thought by some that as long as Peter lived, the fountain of his tears began to flow whenever he remembered his denying his Lord. It is not unlikely that it was so, (for his sin was very great, and grace in him had afterwards a perfect work. This same experience is common to all the redeemed family according to the degree in which the Spirit of God has removed the natural heart of stone. We, like Peter, remember our boastful promise: "Though all men shall forsake Thee, yet will not I." We eat our own words with the bitter herbs of repentance. When we think of what we vowed we would be, and of what we have been, we may weep whole showers of grief. He thought on his denying his Lord. The place in which he did it, the little cause which led him into such heinous sin, the oaths and blasphemies with which he sought to confirm his falsehood, and the dreadful hardness of heart which drove him to do so again and yet again. Can we, when we are reminded of our sins, and their exceeding sinfulness, remain stolid and stubborn? Will we not make our house a Bochim, and cry unto the Lord for renewed assurances of pardoning love? May we never take a dry-eyed look at sin, lest ere long we have a tongue parched in the flames of hell. Peter also thought upon his Master's look of love. The Lord followed up the cock's warning voice with an admonitory look of sorrow, pity, and love. That glance was never out of Peter's mind so long as he lived. It was far more effectual than ten thousand sermons would have been without the Spirit. The penitent apostle would be sure to weep when he recollected the Saviour's full forgiveness, which restored him to his former place. To think that we have offended so kind and good a Lord is more than sufficient reason for being constant weepers. Lord, smite our rocky hearts, and make the waters flow.

- Charles H. Spurgeon