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The Decision of the Synod of Dort on the Five Main Points of Doctrine in Dispute in the Netherlands is popularly known as the Canons of Dort (or the Five Articles Against the Remonstrants). It consists of statements of doctrine adopted by the great Synod of Dort which met in the city of Dordrecht in 1618-1619. Although this was a national Synod of the Reformed Churches of the Netherlands, it had an international character, since it was composed not only of sixty-two Dutch delegates, but also of twenty-seven foreign delegates representing eight countries.

The Synod of Dort was held in order to settle a serious controversy in the Dutch churches initiated by the rise of Arminianism. Jacob Arminius (1560-1609), a theological professor at Leiden University, departed from the Reformed faith on a number of important points. After Arminius's death, forty-three of his ministerial followers drafted and presented their heretical views to the States General of the Netherlands on five of these points in the Remonstrance of 1610. In this document and even more explicitly in later writings, the Arminians, who came to be called "Remonstrants," taught:


1. Election based on foreseen faith

2. the universal merits of Christ

3. the free will of man due to only partial depravity

4. the resistibility of grace, and

5. the possibility of a lapse from grace.

They desired the Reformed church's doctrinal standards to be revised and their own minority views to be protected by the government. The Arminian-Calvinism conflict became so severe that it led the Netherlands to the brink of civil war. Finally in 1617 the States General voted four to three to call a national Synod to address Arminianism.

The Synod held 154 formal sessions over a period of seven months (November 1618 to May 1619). Thirteen Remonstrant theologians, led by Simon Episcopius, used various tactics to delay the work of Synod and to divide the delegates tactics which proved to be unsuccessful. Under the leadership of Johannes Bogerman, the Remonstrants were dismissed. The Synod then developed the Canons which thoroughly rejected the Remonstrance of 1610 and scripturally set forth the Reformed doctrine on these debated points, now popularly called "the five points of Calvinism": unconditional election, limited atonement, total depravity, irresistible grace, and the perseverance of saints.

Though these points do not embrace the full scope of Calvinism and are better regarded as Calvinism's five answers to the five errors of Arminianism, they certainly lie at the heart of the Reformed faith, particularly Reformed soteriology, for they flow out of the principle of absolute divine sovereignty. They may be summarized as follows: