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#25538
Mon May 30, 2005 1:50 PM
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Joined: Sep 2001
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Do the Anglicans (Episcopaleans) come closer to the Catholic, Lutheran, Reformed, or Baptist view in their understanding of the Sacraments?
John Chaney
"having been firmly rooted and now being built up in Him and established in your faith . . ." Colossians 2:7
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Joined: Sep 2003
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Persnickety Presbyterian 
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Persnickety Presbyterian 
Joined: Sep 2003
Posts: 2,040 |
John_C said: Do the Anglicans (Episcopaleans) come closer to the Catholic, Lutheran, Reformed, or Baptist view in their understanding of the Sacraments? Which Anglicans? Hehe. Seriously, from what I've encountered of Anglicans, views range from Reformed to Catholic regarding the sacraments. Probably not Baptist, though. The Thirty-Nine Articles of Religion give what seems to me a more Reformed understanding: Article XXVII. Of Baptism.
Baptism is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened, but it is also a sign of Regeneration or New-Birth, whereby, as by an instrument, they that receive Baptism rightly are grafted into the Church; the promises of the forgiveness of sin, and of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed; Faith is confirmed, and Grace increased by virtue of prayer unto God. The Baptism of young Children is in any wise to be retained in the Church, as most agreeable with the institution of Christ.
Article XXVIII. Of the Lord's Supper.
The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a Sacrament of our Redemption by Christ's death: insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ; and likewise the Cup of Blessing is a partaking of the Blood of Christ. Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions. The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper, is Faith. The Sacrament of the Lord's Supper was not by Christ's ordinance reserved, carried about, lifted up, or worshipped.
Last edited by CovenantInBlood; Mon May 30, 2005 8:27 PM.
Kyle
I tell you, this man went down to his house justified.
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Old Hand
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Old Hand
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From what I understand, Kyle is quite correct. It would depend on WHICH variety of Anglican you were asking. Those who still abide by the historical formularies, the Thirty-Nine Articles, would have an understanding close to Calvin's, in all probability. But there are some who would be closer to a Roman Catholic view (in the case of some Anglo-Catholics, who would hold there are seven sacraments), and some who would be closer to a memorialist position regarding the Lord's Supper. The Anglicans who still adhere to the Articles would say there are really only two sacraments.
I begin to wonder whether Presbyterians may be moving towards just as wide a variety in their views of the sacraments, although I have yet to hear of a Presbyterian who would argue for seven sacraments. (I have only heard varying degrees of opinions about the effects of baptism and the Lord's Supper.) Probably if a Presbyterian ever got to that point he or she would have left for another church.
Theo
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