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#49361 Fri Nov 30, 2012 10:51 PM
Joined: Sep 2003
Posts: 3,466
Likes: 72
Annie Oakley
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Annie Oakley
Joined: Sep 2003
Posts: 3,466
Likes: 72

... reading the Bible. Here is the great textbook on this matter ... I wonder whether we spend as much time with this Book as we do with the newspaper or with the novels or with the films and all other entertainments — wireless, television and all these things. I am not condemning these things as such ... My argument is that the man who is hungering and thirsting after righteousness and has time for such things should have more time for this ... Study and read this Book. Try to understand it; read books about it.

And then, prayer ... How much time do we spend in His presence? [If you read the biographies of the men of God] you will feel ashamed of yourself. You will find that these saints spent four or five hours daily in prayer, not just saying their prayers at night when they were almost too weary to do so. They gave the best time of their day to God ...

And then there is the need for reading the biographies of the saints ... The people who hunger and thirst after righteousness are frantic ... They are like Bartimaeus or like the importunate widow ... They come back to the same person until they get it. They are like Jacob struggling with the angel. They are like Luther, fasting, swearing, praying, not finding; but going on increasingly in his helplessness until God gave it to him. The same is true of all the saints of all ages and countries ...

It seems to work out like this: it is only as you seek this righteousness with the whole of your being that you can truly discover it. You can never find it yourself. Yet the people who sit back and do nothing never seem to get it. That is God's method. God, as it were, leads us on. We have done everything, and having done all we are still miserable sinners: and then we see that, as little children, we are to receive it as the free gift of God ... Can I say quite honestly and truly that I desire above everything else in this world truly to know God and to be like the Lord Jesus Christ, to be rid of self ... and to live only, always and entirely, to His glory and to His honour? —Martyn Lloyd Jones

Joined: Sep 2003
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Likes: 72
Annie Oakley
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Annie Oakley
Joined: Sep 2003
Posts: 3,466
Likes: 72
What is Biblical Meditation? Learn from one who practiced and drank deeply of God's fountain of living water to his on refreshing and to ours!

If we confess our sins, He is faithful and just to forgive our sins, and to cleanse us from all unrighteousness." I John 1:9

The promises of God are flowers growing in the paradise of Scripture; meditation, like the bee, sucks out the sweetness of them. The promises are of no use or comfort to us until they are meditated upon. Roses hanging in the garden may give a fragrant redolence, yet their sweet water is distilled only by the fire. Just so, the promises are sweet in reading over---but the water of these roses, the spirits and quintessence of the promises, are distilled into the soul only by meditation.

The incense, when it is pounded and beaten, smell sweetest. Meditating on a promise, like the beating of the incense, makes it more fragrant and pleasant.

The promises may be compared to a gold mine, which only enriches when the gold is dug out. By holy meditation, we dig out that spiritual gold which lies hidden in the midst of the promise, and so we come to be enriched!

There is the promise of remission: "I, even, I am He Who blots out your transgressions for my own sake, and will not remember your sins." (Is 42:25). Whereas the poor sinner may say, "Alas, I am deep in debt with God. I fear I have not filled His bottle with my tears--but I have filled His book with my debts!" Well, but meditate on HIs promise, " I am He Who blots out your transgressions,..." etc. The word there in the original "to blot out", is a metaphor alluding to a merchant, who when his debtor has paid, he blots out the debt, and gives him an acquittance. So says, God, "I will blot out your sin, I will cross out the debt-book."... This is indeed a sweet promise to meditate upon; it is a hive full of the honey of the gospel.
—Thomas Watson


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