The Highway Forums General Discussion Theology Discussion Forum Christian Hedonism by Dr. Peter Masters

Dr. Piper often quotes Jonathan Edwards, who said much about delighting in God and Christian joy. By reference to Jonathan Edwards, Dr. Piper effectively says, ‘Look, this is as old as the hills. This is the way our forebears thought.’ Certainly Jonathan Edwards provides choice passages about delighting in God, as did the English Puritan writers, but at no time does he frame a system in which this becomes the key principle of Christian living. Joy in God always sits alongside other equal duties.

Although Dr. Piper seeks to root his system in the past, he seems at the same time well aware that it is a brand new idea. Frequently, he virtually admits it by using the language of innovation, and saying, in so many words, ‘This is explosive’; ‘This is stunning’; ‘This is radical’; ‘This is dangerous’; ‘This is not safe’; ‘This is surprising’. Dr. Piper really knows that he is promoting something novel. He even uses the term, ‘my vision’, and that is what it is, for however well intended, it is Dr. Piper’s personal vision. He also calls it ‘my theology’.

Dr. Piper’s publisher calls his book a ‘paradigm-shattering work’, and bids the reader join Dr. Piper ‘as he stuns you again and again with life impacting truths you saw in the Bible, but never dared to believe.’ The reality is that no one ever saw them like this in the Bible until Dr. Piper pointed them out in the 1980s.

Or take Dr. Piper’s quoting of Jonathan Edwards, when he wrote - ‘God is glorified not only by His glory being seen, but by its being rejoiced in. When those that see it, delight in it, God is more glorified than if they only see it.’ Is Jonathan Edwards saying that delight in God is the channel and organising principle for all Christian activity and progress?

No, for we take account of the environment in which he ministered. His language was always influenced by the sickness of the society in which he lived. It was a church-going age. Practically everyone was theoretically a biblically enlightened, well-instructed Christian. Yet he was anxious to distinguish between those who had real spiritual life, and those who did not. His language here cuts between those two groups. It reflects the burden of his message: that you can be a merely theoretical Christian, or you can be a spiritually alive Christian. The former will only see, whereas the latter will be filled with passion. Equally, his words challenge a cold or backslidden believer to resume a fervent walk with the Lord. There is no implied endorsement of Dr. Piper’s unique system of sanctification.

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