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#53707 - Wed Apr 19, 2017 1:51 PM Indwelling Sin  
Joined: Sep 2003
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chestnutmare Offline
Annie Oakley
chestnutmare  Offline
Annie Oakley

Joined: Sep 2003
Posts: 2,800
NH
Adam had a law of sin proposed to him in his temptation; but because he had no law of sin inbred and working in him, he might have withstood it. An inbred law must necessarily be effectual. Let us take an example from that law which is contrary to this law of sin. The law of God was at first inbred and natural to man; it was co-created with his faculties, and it was their rectitude, both in its being and operation, in reference to his end of living to God and glorifying him. Hence it had an especial power in the whole soul to enable it for all obedience, yes, and to make all obedience easy and pleasant. Such is the power of an inbred law. And though this law, as to its rule and dominion, is now by nature cast out of the soul, its remaining sparks, sparks, because they are inbred, are very powerful and effectual; as the apostle declares, Rom 2:14-15.25 Afterward God renews this law, and writes it in tablets of stone. But what is the efficacy of this law? Will it now, as it is external and proposed to men, enable them to perform the things that it exacts and requires? Not at all. God knew it would not, unless it were turned to an internal law again; that is, until from a moral outward rule, it is turned into an inward real principle. Which is why God makes his law internal again, and implants it in the heart as it was at first, when he intends to give it power to produce obedience in his people:
Jer 31:31-33, “I will put my law in their inward parts, and write it in their hearts.”

This is what God fixes on, as it were: a discovery of the insufficiency of an outward law leading men to obedience. ‘The written law,’ he says, ‘will not do it; mercies and deliverances from distress will not effect it; trials and afflictions will not accomplish it. Then,’ says the Lord, ‘I will take another course: I will turn the written law into an internal living principle in their hearts; that will have such an efficacy that it will assuredly make them my people, and keep them so.’

~John Owen Indwelling Sin

#53708 - Wed Apr 19, 2017 1:55 PM Re: Indwelling Sin [Re: chestnutmare]  
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chestnutmare Offline
Annie Oakley
chestnutmare  Offline
Annie Oakley

Joined: Sep 2003
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NH
Now, such is this law of sin: it is an indwelling law. Rom 7:17, “It is sin that dwells in me;” verse 20, “Sin that dwells in me;” verse 21, “It is present with me;” verse 23, “It is in my members;” — indeed, it is so far in a man, that in some sense it is said to be the man himself; verse 18, “I know that in me (that is, in my flesh) dwells no good thing.” The flesh, which is the seat and throne of this law, yes, which indeed is this law, is in some sense the man himself, just as grace is also the new man. Now, from this consideration — that it is an indwelling law inclining and moving us toward sin, just as an inward habit or principle does — it has various advantages that increase its strength and further its power; such as, 1. It always abides in the soul — it is never absent. The apostle twice uses that expression, “It dwells in me.” There is its constant residence and habitation. If it came upon the soul only at certain seasons, much obedience might be perfectly accomplished in its absence; yes, and just as they deal with usurping tyrants whom they intend to thrust out of a city, the gates might be shut against it sometimes, so that it might not return — the soul might fortify itself against it. But the soul is its home; there it dwells, and it is no wanderer. Wherever you are, whatever you are about, this law of sin is always in you — in the best that you do, and in the worst. Men little consider what a dangerous companion is always at home with them. When they are in company, when alone, by night or by day, all is one: sin is with them. There is a living coal continually in their houses; which, if it is not looked after, will set them on fire, and maybe consume them. Oh, the woeful security of poor souls! How little do most men think about this inbred enemy that is never away from home! How little, for the most part, does the watchfulness of any professor correspond to the danger of his state and condition!


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