by Richard Bennett
The beatification of John Paul II by Benedict XVI on May 1, 2011 would be “an historic event which has no precedent,” declared the director of the Vatican newspaper, L’Osservatore Romano.1 The “Decree for John Paul II’s Beatification” stated,
Indeed, there continued to be great, general admiration for the life and achievements of John Paul II. In terms of worldly acclaim, it has been hard to find an equal to him in recent history. The Catholic world would soon officially proclaim him blessed, and many others would agree. But would they be right? Is John Paul II blessed in the sight of God? Is the alleged sanctity or holiness, which is claimed for John Paul II, in line with what the Scripture teaches?
Objective measure for John Paul II’s sanctity
The Lord underscored scriptural truth as the foundation of sanctity. He declared, “If a man love me, he will keep my words.”4 Consequently, it is the responsibility of the one who claims to be Christ’s disciple to keep His Word. In fact, the authentic mark of sanctity is total esteem for His Word. As the Lord describes it, “to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.”5
Did John Paul II have an absolute respect for Scripture? No, it was the exact opposite. In his role as Pope, he published the Catechism of the Catholic Church, the first universal catechism of the Catholic Church in several centuries. In it he decreed the following,
This teaching of John Paul II equates Scripture with tradition. Christ Jesus continually rebuked the Pharisees because they likewise placed their tradition on a par with Scripture. Christ condemned them because they were attempting to corrupt the very basis of truth by equating their traditions with the Scripture.7 John Paul II has committed the same error; thus, he falls under the same condemnation. The Lord Jesus Christ clearly showed that God’s written word alone is the sole basis of truth. He proclaimed, “sanctify them through thy truth: thy word is truth.”8 This is why He commands nothing to be added to it, nor anything subtracted from it. Consequently, the Holy Scripture alone is the believer’s standard of truth. John Paul II attempted to corrupt this absolute basis of truth set by God alone; therefore, he is to be reckoned as a false teacher.
Reaping from his corrupted foundation
From John Paul II’s corrupted foundation, it was possible as Pope to esteem himself gifted with the divine attribute of infallibility. Thus, he stated publicly,
His claim to “infallible teaching authority,” a divine attribute, proves unequivocally that he falls under the category of false teacher. It also implies he saw himself as divinely inspired.10 In addition to this dreadful arrogance, he also proclaimed in his Catechism, “The Pope enjoys, by divine institution, ‘supreme, full, immediate, and universal power in the care of souls.’”11 In that assertion, he has arrogated to himself the power given to the Lord Jesus Christ alone. Thus, he has demonstrated actively from his corrupted foundation that he was not only hopelessly deceived, but he also propagated these deceptions worldwide. Therefore, his own claims show that he did not possess any sanctity before the All Holy God, but his Catechism shows that he did possess a terrible pride.
Nonetheless, the Catholic world desired to show him religious veneration, or worship. Once beatified, John Paul would be given the title ‘blessed’ and could be publicly venerated. Many people, especially in Poland, already venerated him privately, but the ceremony would make it official. Yes, many people would willingly “venerate” or worship John Paul II, as they have been taught is morally right—once officially approved by the Papacy.
Ancient sin encouraged
This latest entry point into necromancy simply ensured that the deceptions John Paul II taught would continue to bear much evil fruit. In fact, officially, in his Catechism he encouraged mankind to contact the dead. He publicly taught,
Supposed communion with the dead and deification of the dead has held a prominent place in nearly every system of paganism. The dead are consulted to give help to the living, which is the alluring charm of the occult. The practice of communicating with the spirits of the departed is sinful, since the Word of the Lord forbids it: “there shall not be found among you any one...that useth divination...or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer [one who calls up the dead].”13 John Paul II’s teaching on communion with the dead is quite similar to what one finds in the pages of the occult. Prayer to God is one form of worship to God. The Lord Jesus Christ commanded worship in prayer to God alone, “Thou shalt worship the Lord thy God, and him only shalt thou serve.”14 He gave the indispensable command that communication in worship is due to God alone and must not be given to any creature. “I am the LORD thy God...Thou shalt have no other gods before me.”15
It was not simply that John Paul II recognized and approved of “communion with the dead,” he created more and more personages to be contacted, and did it with great speed. One news service expressed it in the following words, “John Paul II has created more saints and beatified more people than all the Popes put together. He has so far named 477 men and women as saints, and beatified 1,318 others, as it were, putting them into orbit for final elevation to the heavenly pantheon of Christian saints.”
Exchange of merit between believer and dead “saint”
During his lifetime, John Paul II continued his teaching regarding the dead by declaring that there is an interchange of holiness in expiation of sin, shared even with the dead in purgatory. In his Catechism, he officially stated,
Again, John Paul II has revealed that he was not blessed; rather, he officially taught damnable heresy. Factually, an abundant exchange of all good things in Scripture is in Christ alone, “in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.”17 To assign Christ’s role to humans, including the dead ones, is a serious contradiction of God’s truth. God’s righteousness, which is credited to the believer at Christ’s expense, fills the believer again and again with awe, worship, and praise to the Holy God, Who Himself has provided the permanent finished work of justification for sin. To purport an imputation of righteousness outside of Him is preposterous in face of biblical truth. Jesus Himself said, “Truly truly, I say unto you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.”18
The assertion of an exchange of merit between the believer and dead “saints” was egregious effrontery against the biblical truth that God alone justifies the sinner. John Paul II greatly enlarged the list of officially acceptable Catholic idols. In giving glory, honor, and communion in prayer, which is due to God alone, to the spirits of departed humans, the Pope flagrantly sinned against the Lord God and His first commandment. That prohibition includes an acknowledgement that He alone is God; therefore, in prayer we worship Him alone. It sets our affections entirely upon Him alone.
John Paul II, who practiced and warmly encouraged idolatry, would have been given his place officially among the Catholic idols. The Papacy turns a blind eye to the fact that terrible, immutable judgment awaits each and every person who dies embracing such forbidden practices. For Bible believers, this sobering consideration ought to turn the official declaration of May 1st 2011 into a day of mourning. It is our prayer to God alone that those still trapped by, or being enticed into, these destructive pagan practices might be turned to Christ Jesus through the proclamation of the true Gospel.
The faith and practice of John Paul II
As Pope, John Paul II believed that he had sacraments that were capable of sanctifying the hearts and souls of men and women. In the Code of Canon Law, which he revised and republished, he taught that a person is reborn by the sacrament of baptism. He stated,
Then, by the physical sacrament of Confirmation, he claimed a spiritual outpouring like that of Pentecost itself. John Paul II stated,
He then claimed that people have their sins forgiven when a Catholic priest utters over them the words,
In his estimation, these words were so important that he insisted that to obtain reconciliation with God one must confess all serious sins to a priest. The exact assertion that the Pope authorized was the following,
Pope John Paul II believed, by the words of consecration at a Catholic mass, the bread and wine are literally changed into the body of Christ—together with His soul and divinity. His official teaching reads as follows,
This official teaching of John Paul II led the Catholic priest, John O’Brien, to express his thoughts on how the consecration of bread and wine by the priest at Mass works. O’Brien wrote,
Such heretical teaching denies the very nature of the Incarnation. Christ Jesus became incarnate a single time, and forever, and His incarnation is never to be repeated. If what John Paul II and John O’Brien believed were true, then in the same Mass “Christ” would be de-incarnated, once the communicant had physically absorbed the elements and they no longer contained “Christ.” What a horrific, blasphemous insult this teaching is, for it both assails Christ Jesus, His sovereignty, and deceives people. John Paul II even claimed that power effectively flowed from the Communion element itself. Thus, his official teaching was the following,
Consequently, John Paul II taught his people to look to “it,” a physical thing, as a means of conveying God’s grace, teaching a person to look to a physical thing as if it had supernatural power. Such a teaching comes under the eternal curse of perverting the Gospel of Christ.25 To propose an oral ingesting of Christ’s flesh is bad enough; however, what John Paul II taught is much worse. He declared that it “preserves us from future mortal sins.” These enticing words of human philosophy teach the age-old practice of looking to a physical substance in order to procure life.
What makes the doctrine all the more repulsive is that this very teaching, which speaks of preserving from serious sin, is itself a blasphemous sin. John Paul II’s beliefs and practices were, in fact, spiritually lethal hazards. He presented physical things as if they were powers themselves and necessary for salvation. Thus, it was that John Paul II proposed his church’s physical sacraments as the inherent means of obtaining the grace of the Holy Spirit. Consequently, his official teaching declared,
Inculcating dependence on these physical sacraments, instead of direct faith on the Lord Christ Jesus, was the scheme of John Paul II. It deflected faith from the person of Christ to rituals that are claimed to be powers. He explicitly called them “powers” as he stated,
True Christians see God’s power proclaimed in “the gospel of Christ... the power of God unto salvation to every one that believeth,”28 each one “being justified freely by his grace through the redemption that is in Christ Jesus.”29 Thus, John Paul II’s faith and practice were not those of a person that is blessed in the sight of God, indeed, quite the opposite.
The Character of John Paul II
The character of John Paul II was presented as resplendent in humility and compassion, earnestly going about to bring peace and unity to the world. Underneath the façade, however, was an iron-fisted hold on people in terms of law. Like Pope Gregory VII in the eleventh century, John Paul II determined to build an empire by meticulous laws. He was adamant in his efforts to update the laws of the Catholic Church. Since the days of Gregory VII, Popes have seen the necessity of making inflexible church laws before attempting to control their subjects and others, by compulsion—if necessary. Thus, it was in 1983 that John Paul II revised the 1917 Code of Canon Law. He added laws to those already existing, such as the following,
Examination of his extra laws shows them to be even more totalitarian than those of the past. For example, in clearer terms than any cult, John Paul II decreed the necessity of suppressing one’s God-given faculties of the mind and will. His law stated,
The consequences of not submitting were spelled out in his laws: “The following are to be punished with a just penalty: 1. a person who...teaches a doctrine condemned by the Roman Pontiff....”32 Specific penalties are also decreed by John Paul II: “The law can establish other expiatory penalties which deprive a believer of some spiritual or temporal good and are consistent with the supernatural end of the Church.”33
Imposes greater control over Catholic Church
John Paul II knew right well how to enforce his will in law. In few other activities was his genius more conspicuous than in this. There were no checks and balances to his absolute power and authority. In the official commentary on his Canon Law is the following,
The imposition of John Paul II will was clearly seen in an article in the Catholic World Report called, “Rome Has Spoken_Again.” The article stated the following,
Then, in order to push forward John Paul II’s ecumenical agenda to ensnare Evangelicals, Lutherans, and Anglicans into accepting Catholicism as a valid form of Christianity, the Vatican announced that an apology was to be made for the Inquisition. However, during a Mass on March 12, 2000 in which this was to be done, John Paul II merely asked pardon for wrongs committed in the past by members of the Church. The fact is, as he right well knew, that individual members of the Catholic Church did not order the systematic murder of believers and confiscation of their private property during the 605 years of the Inquisition. Rather, as Lord Acton, who was himself a Catholic, observed, it was “the Popes in particular that caused and instigated the sufferings and persecutions, involving themselves in detail even in the minute ways that believers were to be tortured.” Thus, while John Paul II appeared to be eminently pious, when one studies his laws, decrees, verdicts, and deeds, he was a despot with dictatorial power.
Solemn warnings are given in Scripture concerning such veneer that conceals devious people, “... false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light.”36 As a consequence from just what is documented here, it becomes clear that the character of John Paul II was not that of a person exalted in God’s sight, and not one who personally knew Him as Lord and Savior. Rather, he is one to be exposed that others might not fall into the deceptions and traps that he perpetrated on the Catholic world, the Evangelical world, and any who would pay attention to him.
Accursed before the Lord God
It is quite evident that John Paul II was not, and is not, blessed in the sight of God. What then was he? In his own estimation, he saw himself as the absolutely supreme authority on earth. Accordingly, on October 8th 2000, under his assumed title of Vicar of Christ,37 he consecrated the world and the new millennium to “Mary Most Holy.”38 By such a blasphemous act, he made mockery of the First Commandment. By these and other blasphemous, official acts, John Paul II demonstrated who he truly was. Overtly and unequivocally, he fulfilled the Thessalonians’ text definition of “the man of sin.”39 The same John Paul, who assumed to himself the titles of “Holy Father” and “Vicar of Christ,” fulfilled in an unqualified sense the definition of the Antichrist given by the Apostle John, “who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.”40 John Paul II, in taking these designations of Holy Father and Vicar of Christ, denied both the Father and the Son and again showed whom he was. Even in his Catechism he took to himself Christ’s office of supreme and universal power over the whole Church. Thus he decreed,
John Paul II was the worst enemy of Christ who, under the pretense of service to Him, presumed to undermine His unique offices by blatantly attempting to usurp His position and power. Most serious of all is the fact that John Paul II stated unequivocally that there is “an abundant exchange of all good things,” in so-called “communion with the dead.”42 In the same paragraph he elaborates, “In this wonderful exchange, the holiness of one profits others, well beyond the harm that the sin of one could cause others.” This in fact is a straight denial of the Gospel of Christ. There is no known record of John Paul II’s recantation of any of this. Yet the Lord’s written Word, which John Paul had in his possession as part of his authority base, proclaims, “If any man preach any other gospel unto you than that ye have received, let him be accursed.”43 This must be the utterly grave and somber conclusion of the matter; i.e., before the tribunal of God’s absolute Word, John Paul II has shown himself to be accursed by his own words. With the deepest concern, therefore, we reach out with the true Gospel to those who live their lives under the damnable teaching that this man had propagated.
Bible believers’ response
We carefully analyze John Paul’s beliefs and practices because the Lord commands us “to contend for the faith once given to the saints.” Our stand for the true biblical faith is to be with “compassion, making a difference.”44 As the Lord told us, “in the world you will have tribulation; but be of good cheer, I have overcome the world.”45 In Him, we are commanded that “having done all, to stand... stand therefore.”46 We, therefore, have total assurance that the Lord God is with us. The certainty of the final triumph should animate our effort and encourage us in our struggle. With great confidence continued fruit is look for from the work done in His name as He instructed us, “this is the victory that has overcome the world, our faith.”47 In the midst of spectacular pageantry surrounding the beatification of John Paul II, the Lord would save just as He did in the midst of the splendor of the Pope’s visit to the UK in September 2010.
Let the Gospel trumpet sound! On the authority of Scripture, let it be known that sinners are justified by grace only, through faith only, in Christ Jesus only! And to God only be the glory! The clear resounding cry is the command of the Lord Himself, “This is the work of God that you believe on him whom He has sent.”48 “Repent and believe the gospel.”49 Where there is true faith and love of the Lord, there is in the midst of all afflictions a joy unspeakable and full of glory. God is the only Holy Father, the All Holy One. His holiness is the distinguishing factor in all His essential characteristics. This is the reason why we need to be in right standing before the one and only All Holy God on the terms He prescribes. Turn to God in faith alone, in Christ alone, for the salvation that He alone gives by the conviction of the Holy Spirit, based on Christ’s death and resurrection for His own. Believe on Him alone, “to the praise of the glory of his grace.”50 ♦
Richard Bennett of “Berean Beacon” Webpage: http://www.bereanbeacon.org
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