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Tertullian (died 220), replying to Marcion, a Gnostic: "Let Marcion then exhibit, as gifts of his god, some prophets, such as have not spoken by human sense, but with the Spirit of God, such as have both predicted things to come, and have made manifest the secrets of the heart; let him produce a psalm, a vision, a prayer - only let it be by the Spirit, in an ecstasy; that is, in a rapture, whenever an interpretation of tongues has occurred to him...Now all these signs are forthcoming from my side without any difficulty, and they agree, too, with the rules, and the dispensations, and the instructions of the Creator..." Against Marcion, V,8, Ibid., vol.3, pp. 446,447

Novatian (died 257) "This is He who places prophets in the Church, instructs teachers, directs tongues, gives powers and healings, does wonderful works, offers discrimination of spirits, affords powers of government, suggests counsels, and orders and arranges whatever other gifts there are of charismata; and thus makes the Lord's Church everywhere, and in all, perfected and completed." Novatian, Treatise Concerning the Trinity, XXIX, in The Ante-Nicene Fathers, ed. by Roberts and Donaldson, vol. 5, p. 641

Pachomius (died 346) was reported to have spoken "the language of angels...[and] after seasons of prayer, under the power of the Spirit, was able to speak languages which he had never learned." Alban Butler, The Lives of the Fathers, Martyrs, and other Principal Saints (1889 ed.), vol. 2, p. 218

Theodore of Mopsueste (died 428) "Many heathen amongst us are being healed by Christians from whatever sickness they have, so abundant are miracles in our midst." A.J. Gordon, The Ministry of Healing, p. 62, quoting Christlieb’s Modern Doubt, p. 32

Augustine (430) experienced a revival that swept North Africa where he was bishop. He wrote of miraculous healings from breast cancer, paralysis, hernia - even raising of the dead after the funeral was arranged. In his own church, two epileptics were instantly healed after they had fallen to the floor in convulsions. "Praise to God was shouted so loud that my ears could scarcely stand the din." Spencer Gear, “St. Augustine: The Skeptic Who Believed,” Charisma, Sept. 1984, p.45

Hildegard of Bingen (1098-1179) "sang in unknown words with such facility and winsomeness that her utterances were known as 'concerts in the Spirit'." George H. Williams and Edith Waldvogel, “A History of Speaking in Tongues and Related Gifts,” in The Charismatic Movement, ed. by Michael P. Hamilton, p. 70

Francis of Assisi (1182-1226) spoke in other tongues according to some editions of the Catholic Encyclopedia. Bernard L. Bresson, Studies in Ecstasy, p. 38

Bridget of Sweden (1302-1373) Concerning this daughter of Birger, Prince of Sweden, Butler records, "To speak the language of angels was the happy privilege of Saint Bridget," Butler, The Lives of the Fathers, Martyrs, and Other Principal Saints (1895 ed.), vol. 4, p. 67.

Martin Luther (c 1540), According to the German church historian Theodor Sauer, Luther spoke in tongues: "Luther was easily the greatest evangelical man after the apostles, full of inner love to the Lord like John, hasty in deed like Peter, deep in thinking like Paul, cunning and powerful in speech like Elijah, uncompromising against God's enemies like David; prophet and evangelist, speaker-in-tongues and interpreter in one person, equipped with all the gifts of grace, a light and pillar of the church..." Translated from the German work, Geschichte der Chrislichen Kirche fur Schule und Haus (Dresden; R. Kuntzes, 1859), 3rd book, p. 400 Whether this refers to the actual gift of tongues (I Cor 12) or the romance languages (i.e. Latin, French, etc.) is not certain. That Luther believed in miracles is certain. In 1541 when Myconius lay speechless in the final stages of consumption, Luther prayed and he was restored to health. He also prayed for Melanchthon who was near death and God healed him also. Melanchthon said: "I should have been a dead man, had I not been recalled from death itself by the coming of Luther." A.J. Gordon, The Ministry of Healing, pp. 93-95

Early Quakers "We received often the pouring down of the Spirit upon us, and our hearts were made glad and our tongues loosed and our mouths opened, and we spake with new tongues as the Lord gave utterance, and as His Spirit led us." Bresson, Studies in Ecstacy, pp. 48-52

John Wesley. Wesley's journal record over 200 cases of Divine healing; including once when he prayed for his horse which had gone lame while he was on a preaching circuit, and the horse recovered.Journal, 11/1/50, cited by R.A. Knox in Enthusiasm.
People in Wesley's meetings would be Spirit filled while he preached. "What so impressed and encouraged John Wesley and his followers, what so shocked, startled, and bewildered his contemporaries, is no mystery to the modern psychologist, to whom it is known as glossolalia, or "speaking with tongues"...After Paul laid his hands upon them "they spoke with tongues and prophesied," and such displays...had accompanied all the revivals of the faith and all the persecution of the martyrs. It is no wonder then, that John Wesley refused to listen to the skepticism of Charles (Wesley) or to the reproaches of his opponents, and continued to note down with interest...the extraordinary effects that he was able to produce in those who came to listen to him preach." Bowen, Marjorie, Wrestling Jacob, p.184ff

Thomas Walsh (one of Wesley's foremost preachers) made this entry in his diary; "This morning the Lord gave me a language that I knew not of, raising my soul to Him in a wonderful manner." Entry of March 8, 1750, quoted by Frodsham, With Signs following, p. 232

England (1830) There was a revival under Edward Irving where gifts of the Spirit were manifested. One member of the congregations writes: "The moment I am visited with the Spirit, and carried out to God in a tongue which I know not... I am more conscious than ever of the presence of God. He and He alone is in my soul. I am filled with some form of the mind of God, be it joy or grief, desire, love, pity, compassion, or indignation; and I am made to utter it in words which are full of power over my spirit, but not being accessible to my understanding, my devotion is not interrupted by association of suggestions from the visible or intellectual world: I feel myself, as it were, shut in with God in His pavilion, and hidden close from the invasions of the world, the devil, and the flesh." A.L. Drummond, Edward Irving and His Circle, pp. 161-162

Charles G. Finney "I received a mighty baptism in the Holy Ghost...No words can express the wonderful love that was shed abroad in my heart. I wept aloud with joy and love; and I do not know but I should say, I literally bellowed out the unutterable gushings of my heart." Charles G. Finney, Autobiography, p. 20