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#57024 Sat Oct 02, 2021 6:32 PM
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Annie Oakley
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Annie Oakley
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If honest he must acknowledge that his own consciousness testifies to the fact that he sins willingly and therefore willfully, and that his conscience registers condemnation upon him. The very facts that we sin freely and that conscience accuses us show we ought to have avoided it. Whatever line a man takes in attempting to justify his own wrongdoing, he promptly forsakes it whenever his fellow-men wrong him. He never argues that they were unable to do otherwise,nor does he excuse them on the ground of their inheriting a corrupt nature from Adam! Moreover, in the hour of remorse, the man who has squandered his substance and wrecked his health does not even excuse himself, but freely owns, “What a fool I have been! There is no one to blame but myself.” The impotence of the natural man to choose God for his portion is greater than that of an ape to reason like an Isaac Newton, yet there is this vital difference between the two: The inability of the former is a criminal one, that of the latter is not so because of its native and original incapacity. Man’s moral inability lies not in the lack of capacity but in lack of desire. One incurs no guilt when there is a willingness of mind and a desire of heart to do the thing commanded but no capacity to carry it out. But where there is capacity (competent faculties) but unwillingness, there is guilt—wherever disaffection for God exists so does sin. Man’s moral inability consists of an inveterate aversion for God, and it is this corruption of heart which alone has influence to prevent the proper use of the faculties with which he is endowed, and issues in acts of sin and rebellion against God. Even the bare knowledge of duty in all cases renders moral agents under obligation to do it: “To him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17). It is very necessary that the preacher should be perfectly clear in his own mind that the moral impotence of the natural man is not of such a nature as to exempt him from God’s claims or excuse him from the discharge of his duties. Our Accountability to God
~ Arthur W. Pink

chestnutmare #57142 Mon Nov 15, 2021 7:15 AM
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Encouragement comes when the believer realizes that it's by the willingness of the indwelling old man that sins and not by the new man, for those reborn are separated in desire to sin from the old man (Ro 8:9). Willful sinning is never the believer in his new man--but the old man (Ro 7: 17, 20).

Be Encouraged


The Christian life is not our living a life like Christ, or our trying to be Christ-like, nor is it Christ giving us the power to live a life like His; but it is Christ Himself living His own life through us; 'no longer I, but Christ.’” -MJS

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