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Speratus surmises; <img src="/forum/images/graemlins/drop.gif" alt="" />

First. God requires nothing of me, under the gospel. As the preceding article of Augsburg Confession states,
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Article IV It is also taught among us that we cannot obtain forgiveness of sin and righteousness before God by our own merits, works, or satisfactions, but that we receive forgiveness of sin and become righteous before God by grace, for Christ's sake, through faith, when we believe that Christ suffered for us and that for his sake our sin is forgiven and righteousness and eternal life are given to us. For God will regard and reckon this faith as righteousness, as Paul says in Romans 3:21-26 and 4:5.
Speratus, EVEN according to YOUR quote “faith” is required? To say NOTHING is required is NOT true. Can Jesus “believe” for YOU? If you intend to answer YES here, please begin a new set of posts. Your into your confessions again. <img src="/forum/images/graemlins/nono.gif" alt="" />

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Speratus supposes; <img src="/forum/images/graemlins/3stooges.gif" alt="" />

Second. What Warfield describes as being necessary to salvation (i.e., required of me), "I should turn with grief and hatred away from sin and receive and rest upon Jesus Christ alone for salvation" can not save man but only condemns him.
Related to #1 above. Can Jesus “repent” for YOU Speratus? Please begin a new series of posts, Speratus so we can yet unearth another false teaching.

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Speratus says "someway"; <img src="/forum/images/graemlins/broke.gif" alt="" />

Thirdly. Warfield further mixes law and gospel when he fails to mention that regenerate man does good works only imperfectly and only to the extent that the Spirit rules, leads, and guides him.
Are you SURE that YOU have read A Brief and Untechnical Statement of the Reformed Faith?

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I believe that the redemption wrought by the Lord Jesus Christ is effectually applied to all his people by the Holy Spirit, who works faith in me and thereby unites me to Christ, renews me in the whole man after the image of God, and enables me more and more to die unto sin and to live unto righteousness; until, this gracious work having been completed in me, I shall be received into glory; in which great hope abiding, I must ever strive to perfect holiness in the fear of God.

I believe that God requires of me, under the gospel, first of all, that , out of a true sense of my sin and misery and apprehension of his mercy in Christ, I should turn with grief and hatred away from sin and receive and rest upon Jesus Christ alone for salvation; that, so being united to him, I may receive pardon for my sins and be accepted as righteous in God's sight only for the righteousness of Christ imputed to me and received by faith alone; and thus and thus only do I believe I may be received into the number and have a right to all the privileges of the sons of God.

I believe that, having been pardoned and accepted for Christ's sake, it is further required of me that I walk in the Spirit whom he has purchased for me, and by whom love is shed abroad in my heart; fulfilling the obedience I owe to Christ my King; faithfully performing all the duties laid upon me by the holy law of God my heavenly Father; and ever reflecting in my life and conduct, the perfect example that has been set me by Christ Jesus my Leader, who has died for me and granted to me his Holy Spirit just that I may do the good works which God has afore prepared that I should walk in them. …

I believe that as Jesus Christ has once come in grace, so also is he to come a second time in glory, to judge the world in righteousness and assign to each his eternal award; and I believe that if I die in Christ, my soul shall be at death made perfect in holiness and go home to the Lord; and when he shall return to his majesty I shall be raised in glory and made perfectly blesses in the full enjoyment of God to all eternity: encouraged by which blessed hope it is required of me willingly to take my part in suffering hardship here as a good soldier of Christ Jesus, being assured that if I die with him I shall also live with him, if I endure, I shall also reign with him. And to Him, my Redeemer, with the Father, and the Holy Spirit, Three Persons, one God, be glory forever, world without end, Amen, and Amen.

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Speratus spurts; <img src="/forum/images/graemlins/flee.gif" alt="" />

Fourthly. The true witness of Warfield, "I may receive pardon for my sins and be accepted as righteous in God's sight, only for the righteousness of Christ imputed to me and received by faith alone" can not be isolated from the errors that occur before and after.
Is there another way to be pardoned from sin? <img src="/forum/images/graemlins/bash.gif" alt="" />

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Speratus' Sacerdotal System; <img src="/forum/images/graemlins/heavy.gif" alt="" />

Fiftly. The sacerdotal system of the Papists has been transformed under Warfield. Instead Apostolic priests mediating between God and man, every man has become a mediator between God and man through his supposed ablility to convey the means of grace.
YOU, and not those who hold the truth, are saying that individuals are REGENERATED by baptism CONDUCTED BY MAN.

YOU, and not those who hold the truth, are saying man is REGENERATED by WATER.

YOU, and not those who hold the truth, make the work of the Holy Spirit SUBSERVIENT to both the works of man and nature.

Dr. Richard Pratt (and others) in a forthcoming book (possible title by Zondervan: Four Views of Baptism) will be covering somewhat the Lutheran, Baptist, paedo, etc views of baptism. Please look for the book at your Christian retailer soon.


Reformed and Always Reforming,