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straw said:
What do you think of the current direction of the discussion between the person who wrote the opening post and H.T. Beckstead and Psyche ?

Especially the replies of Psyche:

1. Perhaps Lewis and yourself are too focussed on the roads that are leading to Christ and not the pathway that is Christ (straight and narrow) which leads to us.
Philosophical but hardly biblical. There is only ONE road that leads to eternal life. If you veer off that road then you obviously aren't going to reach the necessary destination; Christ. That road is "by grace through faith in Christ alone", aka: Sola Fide. God has decreed not only the end but also the means to that end.


John 10:1-5 (ASV) "Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. When he hath put forth all his own, he goeth before them, and the sheep follow him: for they know his voice. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers."



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2. The completed work of Yeshua ha Massiach, is an eternal work that reaches forward and backward simultaneously embracing all who are of 'the election of grace' - the chosen of God/Yahweh : not based on merit of any sort; be it zeal misplaced, pure devotion or faith which is anything more or less than A GIFT namely the completed work of Yeshua ha Massiach.
Again, interesting philosophical musings but it is hardly in accord with the teaching of Scripture. Although God's election is from eternity, it comes to fruition in time/history. There is no "eternal justification" nor an "eternal atonement". What Christ accomplished must also be applied in time through the means determined by God. Those means are made effectual by the work of the Holy Spirit upon and within individuals at the appointed time. And one last point, "Yeshua ha Massiach" is not eternal. nope The Son of God, the second person of the Trinity is eternal. But the incarnate Son of God, aka: Jesus of Nazareth came into being at a point in history when he was brought forth from the womb of Mary. (cf. Jh 1:1, 10) The Word (Son) became flesh (Jesus)! wink

In His grace,


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simul iustus et peccator

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