Originally Posted by Jacy
Do you know know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. James 4:4
Actually, there is much benefit to quoting the near context, which would include that which precedes and that which follows what you have supplied:

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James 4:3-5 (ASV) "Ye ask, and receive not, because ye ask amiss, that ye may spend [it] in your pleasures. Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God. Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?
The focus of James isn't directly upon external things. In fact, many have erred in doing just this, e.g., modern Fundamentalists such as Bob Jones and evangelicalism in general. I'm sure you are familiar with this type of Pharisaism which says, "Thou shalt not: dance, play cards, watch TV or movies, go to plays, drink alcohol, use tobacco, etc., etc.," ad nauseam. This is indeed Pharisaism for it thinks by abstaining from specific "things" you are thus more holy.

Another extreme on the other hand is that of Monasticism. This is the view that one must escape the "world" by totally secluding oneself from it where one can spend all the day and night meditating on "spiritual things"; denying self of any and all so-called worldly influences and pleasures particularly.

But James, like his Master is focusing upon something far more fundamental; the affections. Thus, what the apostle is speaking of is where one's 'heart' is in regard to this world. A vivid example of one whose affections were set on this world, the philosophies of this world and the things of this world is Lot's wife. The particulars are spelled out for us to glean beginning in v. 3, where unanswered prayer is due to one asking "that ye may spend it in your pleasures", i.e., to satisfy oneself, aka: covetousness, hedonism, etc. To find one's fulfillment in this world, to be in agreement with the world's philosophy (of self gratification), and/or through the accumulation of having things, is thus to be an enemy of God. This enmity, James says, is to be an adulteress; not literally of course, referring to having an extra-marital affair with one's husband or wife. What this is referring to its predominant usage in the OT, i.e., to forsake God and set one's affections on another... anything other than God Who has betrothed Himself to you. In the NT we can say of professing Christians who find friendship with the world, they are guilty of being adulteresses of Christ, their Bridegroom.

Here's another passage which sheds the same light on this matter, written by Paul:

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2 Corinthians 6:12-18 (ASV) "Ye are not straitened in us, but ye are straitened in your own affections. Now for a recompense in like kind (I speak as unto [my] children), be ye also enlarged. Be not unequally yoked with unbelievers: for what fellowship have righteousness and iniquity? or what communion hath light with darkness? And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever? And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you, And will be to you a Father, And ye shall be to me sons and daughters, saith the Lord Almighty."
There is much of the same taught throughout Scripture, e.g.,:2Co 6:14; Ex 34:16; Le 19:19; De 7:2; 22:9-11; Ezr 9:1-2,11; 10:19; Ne 13:1-3,23-26; Ps 106:35; Pr 22:24; Mal 2:11,15; 1Co 5:9; 7:39; 15:33; 1Sa 5:2-3; 1Ki 18:21; 2Ch 19:2; Ps 16:3; 26:4-5,9; 44:20-21; 101:3-5; 119:63; 139:21-22; Pr 29:27; Joh 7:7; 15:18-19; Ac 4:23; 1Co 10:21; Eph 5:6-11; 1Jo 3:12-14; Pr 8:18-19; Ro 13:12-14; Eph 4:17-20; 5:8-14; Php 2:15; 1Th 5:4-8; 1Pe 2:9; 4:2-4; 1Jo 1:5-7

The passage in 1John is obviously saying the same thing as James but in different words. Again, these texts do not prohibit living IN the world but rather the becoming OF the world.

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John 17:15 (KJV) "I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil [One]."
In His grace,


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simul iustus et peccator

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