Originally Posted by grace2U
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I. Baptism and the Lord's Supper are ordinances of positive and sovereign institution, appointed by the Lord Jesus, the only lawgiver, to be continued in His church to the end of the world.[1]

1. Matt. 28:19-20; I Cor. 11:26

II. These holy appointments are to be administered by those only who are qualified and thereunto called, according to the commission of Christ.[2]

2. Matt. 28:19; I Cor. 4:1
Amen! Exactly so.
nope NOT exactly so.... for this confession categorically states previously in Chapter XVI WHO those "qualified" individuals are which I also included in the quote which for some reason you omitted, but I do again supply below:

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The London Confession of Baptist Faith, Chapter XXVI
Of the Church


VII. To each of these churches thus gathered, according to His mind declared in His Word, He hath given all that power and authority, which is in any way needful for their carrying on that order in worship and discipline, which He hath instituted for them to observe; with commands and rules for the due and right exerting, and executing of that power.[14]

14. Matt. 18:17-18; I Cor. 5:4-5; 5:13; II Cor. 2:6-8

VIII. A particular church, gathered and completely organized according to the mind of Christ, consists of officers and members; and the officers appointed by Christ to be chosen and set apart by the church (so called and gathered), for the peculiar administration of ordinances, and execution of power or duty, which He entrusts them with, or calls them to, to be continued to the end of the world, are bishops or elders, and deacons.[15]

15. Acts 20:17, 28; Phil. 1:1

IX. The way appointed by Christ for the calling of any person, fitted and gifted by the Holy Spirit, unto the office of bishop or elder in a church, is, that he be chosen thereunto by the common suffrage of the church itself;[16]and solemnly set apart by fasting and prayer, with imposition of hands of the eldership of the church, if there be any before constituted therein;[17] and of a deacon that he be chosen by the like suffrage, and set apart by prayer, and the like imposition of hands.[18]

16. Acts 14:23
17. I Tim. 4:14
18. Acts 6:3, 5-6
Contrariwise, the "1646 London Baptist Confession of Faith" states:

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XLI.


The person designed by Christ to dispense baptism, the Scripture holds forth to be a disciple; it being no where tied to a particular church officer, or person extraordinarily sent the commission enjoining the administration, being given to them as considered disciples, being men able to preach the gospel.

Isa. 8:16; Eph. 2:7; Matt 28:19; John 4:2; Acts 20:7, 11:10; 1 Cor. 11:2, 10:16,17; Rom. 16:2; Matt. 18:17.
So as you and everyone else can plainly see, the 1689 teaches that ONLY ordained office bearers may administer baptism. And these office bearers are to be ordained by a local church, etc. This is in complete disagreement with the 1646 which allows ANY "disciple" to perform baptism. The 1689 is in complete accord with the Belgic Confession, Westminster Confession, Thirty-nine Articles, Savoy Declaration, et al.

In His grace,




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simul iustus et peccator

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