I hold to Infralapsarianism vs. Supralapsarianism. For an article describing what these are, see here:
Supralapsarianism and InfralapsarianismHere is how the logical order of God's decree(s) looks according to both:
Infralapsarianism1. the decree to create the world and (all) men
2. the decree that (all) men would fall
3. the election of some fallen men to salvation in Christ (and the reprobation of the others)
4. the decree to redeem the elect by the cross work of Christ
5. the decree to apply Christ's redemptive benefits to the elect
Supralapsarianism1. the election of some men to salvation in Christ (and the reprobation of the others)
2. the decree to create the world and both kinds of men
3. the decree that all men would fall
4. the decree to redeem the elect, who are now sinners, by the cross work of Christ
5. the decree to apply Christ's redemptive benefits to these elect sinners
Now, once again, there is NO THING... NOTHING which exists nor happens apart from God's eternal decree and providence. Scripture knows nothing of God "choosing to let xxxx happen and then determining how to rectify the situation".

The prime example of how this works out is the crucifixion of Christ. Scripture describes the entire event according to God's eternal decree which he gave to the prophets of old to declare throughout history. If God did not decree something, then prophecy would never be certain... think about it!!

Acts 2:22-31 (ASV) Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know; him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay: whom God raised up, having loosed the pangs of death: because it was not possible that he should be holden of it. For David saith concerning him, I beheld the Lord always before my face; For he is on my right hand, that I should not be moved: Therefore my heart was glad, and my tongue rejoiced; Moreover my flesh also shall dwell in hope: Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption. Thou madest known unto me the ways of life; Thou shalt make me full of gladness with thy countenance. Brethren, I may say unto you freely of the patriarch David, that he both died and was buried, and his tomb is with us unto this day. Being therefore a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins he would set [one] upon his throne; he foreseeing [this] spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.