Pilgrim writes, The Holy Spirit works in conjunction with the written Word of God. The Word has no inherent "power" to effect anything, in and of itself. It is a means of grace, much the same as faith is the means by which a sinner apprehends justification; i.e., the faith isn't effectual in an of itself. Justification is made effectual by God when He applies the benefits of Christ's atonement to the one who believes.
How is that consistent with the WCF?
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This effectual call is of God's free and special grace alone, not from anything at all foreseen in man,[9] who is altogether passive therein, until, being quickened and renewed by the Holy Spirit,[10] he is thereby enabled to answer this call, and to embrace the grace offered and conveyed in it.
According to WCF, man is passive until he is quickened and renewed by the Holy Spirit. Then he is enabled to embrace the grace offered. Isn't justification made effectual, not by God, but by regenerate man when he embraces the grace offered and conveyed in the effectual call?
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Pilgrim writes, The Holy Spirit regenerates the soul, creating within it a new nature/disposition. This new nature contrasts with the old nature in that it is inclined to know, feel and will that which is good, to hate sin, love Christ and to render obedience out of thankfulness. The elements of repentance and faith are "natural" expressions; the fruit of regeneration, thus they are gifts of God and not something which the individual produces within himself nor by his own unregenerate will. For that would be impossible to do since the old nature is "dead" spiritually and at enmity with God and opposed to all that is good.
Is there no cooperation by the new man with Holy Spirit to produce the fruit of regeneration? Are the gifts of repentance and faith completely independent of any ongoing work by the Holy Spirit through the means of grace?
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Pilgrim writes, No, the Word of God is indeed the "instrumental means" THROUGH WHICH the Holy Spirit works regeneration. A new nature (regeneration) would be ineffectual for the obtaining of justification/salvation if there was not "directions" (aka: propositional truth from God) by which the person would respond TO. In other words, if a person had a new nature but knew nothing of his/her sinful condition, the guiltiness which was imputed, the offer of salvation in Christ, reconciliation with God, etc., etc., then nothing further would nor could occur. It would be like replacing a blown engine in your car with a new one but there was no knowledge of which direction to go. There would be a "desire" to travel but no destination. Thus the necessity of BOTH regeneration which enables one to gain salvation AND the Word of God; i.e., the knowledge of how it is apprehended.
But, if the Word of God is an instrumental means which occurs before regeneration, not at the same time, as regeneration, how does regenerate man apprehend the "directions" before he is enlightened? Are not the "directions" foolishness to him? Logically, shouldn't the Word be preached after regeneration rather than before?